A Mind @ Play

random thoughts to oil the mind

Life as an Individual

Ever wondered what it’s like to see life through someone else’s eyes? We go through life as individuals, and whilst we might try to empathise with the people we meet in our lives, we can never truly see outside of the confines of our own identity. Of course, our identity changes as we develop, and that change gives us some ability to imagine how others are feeling. In particular, we believe it empowers us to imagine what those younger than us must feel. But just how true is that?

…to think
of other people below them as if they really were fellow-passengers to the grave, and not another race of creatures bound on other journeys…

Dickens’ A Christmas Carol told us that Christmas was a time for the more fortunate in society to empathise with those below them, not to recognise the financial distinction but see them as fellow human beings. But such recognition can only be superficial. When we look through the eyes of another, we put ourselves in their shoes, as the saying goes. But we cannot hope to look through their eyes. Indeed, can we even imagine looking through eyes that are not our own? Just try to imagine seeing the world with eyes that were not your own; seeing for the first time the different hues and tones, different depth perception, an entirely different focus. Then extrapolate. New experiences, new thought processes, new emotions, new social background, new language, new religion.

As someone bound within the confines of rationality, I find it especially hard to empathise with those more influenced by emotions. When my dog died, my mind offered me a period of grief as it went through its processes. <> Kinda brief, huh? That isn’t to say I’m emotionless, nor to claim that I am incapable of irrationality. I’m always irrational to a rational degree. As an individual I know how hard it is then to empathise with another human being. That one extreme difference only hides a raft of other minor changes which make viewing life through another’s eyes almost impossible. What hope, then, does society have?

Sarah’s Law is no Megan’s Law

As part of the British government’s scheme to tackle sex offenders, Home Secretary John Reid is introducing a raft of new measures for the further protection of children from known paedophiles. Dubbed “Sarah’s Law”, after Sarah Payne who was murdered in 2000 by a repeat offender. Fears that the law would provide powers akin to those in the United States guaranteed by “Megan’s Law”, which had the potential to drive sex offenders underground, have been assuaged by the limited scope of its provisions. The new measures include a voluntary drug treatment, often cited as ‘chemical sterilisation’ in the media, as well as allowing parents to register their concern with the police should anyone be in a position to have unsupervised access to their children.

Yet these measures principally concern the prospect of repeat offences. The cases which sparked such legislation being called for in the first place so incensed the public on account of their being committed by known paedophiles. These measures, however, do not offer much in the way of dealing with the prevention of first time sex offences relating to children. Indeed, as others have said, these measures would also have done nothing to prevent Sarah Payne’s murder by a stranger, the very case which provoked calls for a change in the law.

Any attempt to the tackle the issue of paedophilia must of course require some heavy and uncomfortable acknowledgements on society’s part. Paedophilia is contrary to the social and cultural mores of the country, yet in a population of millions it must be accepted that there is a statistical probability for some individuals to have tendencies deemed unacceptable in their community. If this fact is not accepted, the problem can never be dealt with. ‘Voluntary sterilisation’ goes some way to offering a solution for those affected, to get their own issues under control. It was not a million years ago that homosexuality was deemed anti-social and indeed illegal; its suppression did not lead to its eradication, however. Whilst there is no intention for ethical comparison here, the fact is that paedophilia must firstly be given due acknowledgement if it is to be properly understood and neutralised. That is not to suggest there can be a cureall solution. But the focus can be shifted, from preventing reoffenders striking again, to suppressing potential offenders in the first instance.

WordPress 2.2 Database Character Sets

For those upgrading their WordPress powered blogs to 2.2, just a word of warning regarding the new character encoding options available in the wp-config.php file.

The standard file should have a section which reads:

// ** MySQL settings ** //
define('DB_NAME', dbname// The name of the database
define('DB_USER', 'dbuser'); // Your MySQL username
define('DB_PASSWORD', 'dbpassword'); // ...and password
define('DB_HOST', 'localhost');
define('WP_HOME', 'http://www.yourblog.com/');
define('WP_SITEURL', 'http://www.yourblog.com/');
define('DB_CHARSET', 'utf8');
define('DB_COLLATE', 'utf8');

Note the new options added at the bottom regarding the codepage used in the blog’s database. If these are set incorrectly they may make your blog unreadable, else prevent special characters from appearing correctly. I personally found that commenting these two lines out left the blog functioning as before, but for people wishing to change the codepage of their database, WordPress has a rough guide available, originally written for the beta testers.

Nichts als die Wahrheit

The Boys from Brazil

I recently caught a TV screening of The Boys from Brazil, a film adaptation of Ira Levin’s novel, concerning the nefarious actions of Dr. Josef Mengele in South America, and his pursuit by a Nazi-hunter presumably modelled on Simon Wiesenthal. Certainly a rather motley cast, with Laurence Olivier showing why he is so often cited as amongst the highest echelons of English-speaking acting, whilst James Mason poorly attempts to cover up his stiff accent. Still not entirely sure what to make of Peck’s performance.

Regardless, the film is entertaining, even if you’ve heard the twist previously as I had. Produced slightly before Mengele’s actual death in Brazil in 1979, it reminded me of a German film I’d read about entitled Nichts als die Wahrheit, which portrays the fictitious events of Dr. Mengele’s trial as he returns to German, a sick, old man. Sadly, I was unable to track the film down on the Internet, and at least according to this website the film is currently only available on VHS. Hopefully that situation will be rectified before too long, but if anyone knows where or when it might be published on DVD, please leave a comment.

Will Anyone say ‘No’ to the ‘No Smoking’ Ban?

No smoking sign

No smoking

They all roll over. What else can they do in the dictatocracy? Smoking is bad for you. It kills! And according to recent adverts on British television, passive smoking is even worse, since the smoke comes from the ‘bad’ end of the cigarette. Is it any wonder the state becomes nanny when society acts so wimpish?

But society’s seemingly burgeoning fear of death isn’t the issue here, at least not to me. That issue is freedom of choice. The ban on smoking in public places perhaps has a right to be enforced; there is no choice about which train or bus station you use, after all. But when it comes down to banning smoking in all bars, pubs and restaurants, one has to ask why we are no longer allowed to choose. Are we so incapable of rational thought? For a long time now, many restaurants have had exclusive smoking sections, and many bars too have proven capable of sectioning off areas for different clientele. One might question therefore, the need for a blanket ban.

Page 56 of 67

Powered by WordPress & Theme by Anders Norén